In early Greece, the winner of an Olympic sporting event was awarded an olive branch, which was made into a wreath, or crown. The winner was also awarded other prizes, great honour, and prestige. Even though this was a top glory, the apostle Paul referred to this crown as “corruptible” and “fading” (1 Corinthians 9:25).

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In order to answer such a thoughtful question it is helpful to first consider another question: what are we? When an object is identified we realise the reason that it exists. For example, when we see and recognise a chair we know that the purpose for its existence is so that someone would sit in it. Similarly, when we identify a glove we know the purpose for which it was created. A glove is made in a particular shape so that it can contain and express a hand.

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If you were asked the question, “What do you need?” what would your answer be? You might answer that you need the latest smart phone, good exam results, or a pay rise. Or you might think that you need a new relationship, a listening ear, or a change of scenery. Perhaps you say that you need a hot drink, a tasty meal or a good night’s sleep. But can you say that any of these will satisfy your inner need? What is our need and how can it be met?

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What causes man to riot and rebel? What causes man to clean up afterwards?

For generations, thoughtful people have tried to understand and explain the inward nature of man. The philosopher Mencius asserted that man’s nature is intrinsically good, whereas Xun Zi insisted that man’s nature is wayward and evil. However, neither of these schools of thought adequately describes the complexities of human nature.

“Tell me what you eat,” wrote Anthelme Brillat-Savarin, “and I shall tell you what you are.” We all realise that to live properly we need to eat properly. The way we live depends on what we eat. You are what you eat, so what are you eating?

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